The theme of this national assembly is "The Joy of Serving," but I am sure you'll allow me to approach the topic by way of mercy. During this year when Pope Francis has
challenged the world to better understand and more faithfully live the call to
mercy, what greater inspiration could a keynote speaker hope for, standing in
front of this group of committed servants and agents of the mercy of God?
But I don’t want to talk about mercy in
the abstract. I’m not going to talk
about the theology of mercy or even about mercy in the Scriptures. At the risk
of being old-fashioned, I want to talk about the spiritual and corporal works
of mercy.
I’m listening to hear if anyone groaned.
Some of you memorized all 14 works when you were in primary school and you
wonder how they can sound the key note for us this morning.
I suggest that this ancient list is a
great place to start thinking of the joy of serving. Because one of the joys of
our service is doing it in the Church and with the Church. And one of the joys
of any work is knowing it’s the right work to do.
The decades during and after the Second
Vatican Council encouraged us to new ways of thinking. Great benefits came from
this, but we stopped making use of some valuable aspects of our past.
Catholic tradition provides a systematic
way of looking at some things – you might almost call it a structure for understanding.
In an earlier age, these ways of looking at truth were reduced to lists or
phrases that could be memorized. Catholic children of the generation immediately
before mine could tell you the three Cardinal Virtues, the four Theological
Virtues, the seven Sacraments and – at least by a certain age – the seven
Deadly Sins.
There were, of course, drawbacks to such
theological arithmetic. But, as you know, it’s always fun to rediscover things
from the past and to seek their value without being forced to do so by a stern
teacher in Catechism class, possibly armed with a ruler. And so, over the
years, I’ve been struck by how helpful and clear some of the old formulas were.
Discovering them for myself has allowed me to make use of them in deepening my
own practical knowledge of the faith.
And so I have rediscovered the seven
Corporal Works of Mercy and seven Spiritual Works of Mercy. I didn’t get
through seminary without knowing what they were, of course, but no one asked me
to memorize them or spend any time thinking about them.
Then, a few years back, I was
concelebrating a funeral Mass at Immaculate Conception parish in Delta.
Sitting on the altar gave me the chance to stare at the back wall on which
these fourteen works of mercy were boldly listed on a banner.
There they were:
To feed the hungry;
To give drink to the thirsty;
To clothe the naked;
To house the homeless;
To visit the sick;
To ransom the captive;
To bury the dead.
And
To instruct the ignorant;
To counsel the doubtful;
To admonish sinners;
To bear wrongs patiently;
To forgive offences willingly;
To comfort the afflicted;
To pray for the living and the dead.
There they are: acts of compassion, ministering
to the soul, and acts of kindness, ministering to the body.
So what do these fourteen works of mercy say
directly to us as Vincentians, gathered here under the banner of “The Joy of
Serving”?
Plenty, I think. In the first place, these
fourteen good works are the means of our service. And in the second place, they
are the motive of our service.
As means, we have here a comprehensive
list of the things we do in the Society. It’s a great joy to know we are so
completely aligned with best of Catholic thinking on how to love and serve our
neighbours.
As for motive: think about what it means
to know that mercy is the reason for all these works. It’s so easy to do good things for their own
sake. It’s even possible, of course, to
do the right things for the wrong reasons. But the bond between mercy and our
charitable activities is in front of us all the time if we relate them to the
traditional list.
You might even say the Vincentian mission
is anchored in mercy.
I heard a story years ago that taught me a
lot about knowing why we do the things we do.
There was a dairy farmer who had three boys. Every summer he put them
all three to work milking cows.
His neighbor had a machine that could do
the job much faster, and he asked why the farmer wouldn’t get one. He told him
“Having your three boys do the milking is a very inefficient way to raise
cattle.”
The wise farmer replied, “Maybe so. But I’m not raising cattle; I’m raising
boys.”
We need that kind of thinking to stay
focused. The means of our service is the same as many secular charitable
organizations—but our motive is mercy.
For quite some years I have been involved
with two groups focused on the spiritual works of mercy. One is called CatholicChristian Outreach, a remarkable movement of young people offering the joy of
the Gospel on Canadian university campuses from coast to coast.
The other is Renewal Ministries, which
proclaims Jesus through Catholic renewal and evangelization, both in North
America and in mission work in numerous countries from Africa to Eastern Europe
to Asia.
It goes without saying that the lay
missionaries and evangelizers in these two remarkable and dynamic organizations
have their hands full as they work to spread the Good News in our wounded
world. And certainly they don’t have to worry that they resemble any charitable
secular organizations.
And they don’t need to worry about their
motives, either. Both CCO and Renewal Ministries are closely yoked to the
spiritual works of mercy. Whether we’re talking about a CCO missionary running
a faith study or talking one-on-one with a troubled student, or Renewal
Ministries reaching thousands through television or booklets, these fine people
are counseling the doubtful, instructing the ignorant, admonishing sinners,
comforting the afflicted, and encouraging forgiveness—each and every day.
The president of Renewal Ministries, Ralph
Martin, is probably the most influential Catholic lay evangelist in the
English-speaking Church. He’s a fine spiritual writer and a prophetic voice in
our times. If anyone could go to bed satisfied with his work for the Kingdom, I
figured it had to be Ralph.
But I want to read you something he wrote
in a the March issue of the Renewal Ministries newsletter. Here’s what he
wrote: “Recently my wife Anne and I joined our local St. Vincent de Paul
Society as a way of bringing the corporal works of mercy into our lives in a regular
way.”
Isn’t that something?
Ralph’s article in the newsletter offers a
clue as to what may have prompted him to join our Society. He started off by
quoting Pope Francis, who at the start of the Year of Mercy encouraged all
Catholics to consider how we can make the spiritual and corporal works of mercy
more a part of our lives.
The Pope calls us to rediscover the corporal works of mercy. I think he’s inviting us to
consciously think about the good things we do, and to ensure we’re all involved
in both the spiritual and the corporal works.
So, for Ralph Martin, a great spiritual leader,
this means a greater awareness of the corporal works, even if they are not
going to be his primary calling.
For us, this means we need to pay
attention to the spiritual works and not think we can focus exclusively on the
material help that Vincentians are so good at lending.
But we are not members of a group like CCO
or Renewal Ministries, whose calling and charism is clearly on the spiritual
side of the page. Blessed Frédéric was as concerned with the spiritual as he
was with the corporal—which is the distinct nature of the Society of St.
Vincent de Paul, with its emphasis on personal relationships with those whom we
serve.
In this, Blessed Frédéric was inspired by
the example of St. Vincent, who could not imagine focusing on one area or
another. He’s as much concerned with seminaries to instruct the ignorant as he
is with ministry to the galley slaves. He was admonishing sinners and
comforting the afflicted constantly. In terms of personal apostolic efforts, I
don’t think you can find a better example of someone who pursued with passion
all of the works of mercy.
We can’t do everything. But each
Vincentian can take some time during this Year of Mercy to ask whether he or
she could give more prominence to the spiritual works. I suggest that each conference and council
have a special meeting to consider ways of enhancing the spiritual works in
their ministries.
Often we are called to perform a spiritual
work of mercy at the very same time as a corporal work of mercy, particularly
in our conversations with the people we may be helping with material needs.
I heard a story of a tired and lonely man
who went into a diner. He was physically tired and emotionally drained. So when
the waitress asked for his order, he told her “I want only two things: an order
of meatloaf and a few kind words. The waitress scribbled down his order and
began to walk away.
The man called after her “Hey, how about
the kind words?” The waitress replied, “Sir, the kindest words are ‘don’t order
the meatloaf.’”
We can probably find kinder words than
those when feeding the needy.
And let’s not forget the seventh spiritual
work—last on the list but far from least: to pray for the living and the dead.
It’s tempting to rush through the prayer card at meetings, I know. There’s
always so much to be done, and we want to get on with “the real work.”
I really don’t need to tell you that
praying for the living and the dead is as important as any service rendered by
the Society of St. Vincent de Paul. Prayer should be, of course, the foundation
of all good works. As St. Benedict says in his Rule, every time you begin a
good work you must pray fervently to God to bring it to perfection. (cf. RB,
Prologue)
But the Year of Mercy reminds us that prayer
is a good work in itself. How many people do we serve who have no one to pray
for them? The marginalization we see in so many cases includes a spiritual
marginalization—there are no friends, family or fellow church members to pray
for them.
At Christ the Redeemer Parish, our
remarkable parish SVDP conference serves Christ’s poor in too many ways to
list. But they’re not the only workers of mercy: one parish group in particular
has shown how much people want us to pray for them.
Our prison ministry began to solicit
prayer requests from prisoners. They are
submitted without last names, and passed along to those who are willing to pray
for the specific intentions. Reading these intentions touched my heart—not only
because of what the inmates want us to pray for, but also because of the trust
they place in prayer, and in us.
Praying for the living and the dead is
something we can do more of by a conscious effort at meetings and at home. But
two other spiritual works, bearing wrongs patiently and forgiving offenses are
more about cultivating attitudes of the heart.
These attitudes can make our service more
joyful in several ways. A parish conference is only rarely made up of
saints. Like any organization in the
Church, it is subject to misunderstandings, hurt feelings and so on. Pastors
can disappoint in a number of ways—at one end of the spectrum by failing to
attend meetings. I plead guilty to that, sadly. But I can tell you that the
warmth of understanding the president shows in forgiving me my busy-ness is a
colossal work of mercy.
At the other end there is the meddling
pastor, who attends the meeting and takes it over. He may or may not need
forgiveness, but he definitely needs to be endured with patience!
Over the years, although not lately, I
have given many talks to Vincentians and made good use of the written sources
of the spirituality that Blessed Frédéric left us by word and example. But in
preparing this talk, I have convinced myself—and I hope I have convinced
you—that at the very center of our life and mission must be this fourteen-point
program, which tells us not only what to do, but how to do it.
Tested and proved over the ages, these
fourteen good works come from the heart of the Gospel and the heart of the
Church. The list can affirm and inspire us, and serve as a fine instrument for
the evaluation of our ministries, of our conferences, and of ourselves.
Certainly, no conference, no Vincentian is
likely to fall short in the corporal works of mercy. But I hope we can be
reminded that the spiritual works of mercy are no less a part of the
Vincentian’s apostolate. We shouldn’t dream of assessing our ministry only in
the light of good deeds. That would indeed be foreign to our origins and charism.
Our national mission statement says that
Vincentians
·
see Christ in anyone who suffers
·
come together as a family
·
have personal contact with the poor
·
help in all possible ways
Is there any doubt that a family must
pray? Most Catholics my age remember Father Peyton’s famous phrase, “The family that
prays together, stays together.”
At the same time, if we are going to “help
in all possible ways” we can hardly neglect the prayer of intercession.
Let us take very seriously the call to
pray for the living and the dead, mindful that, as the Catechism says,
intercessory prayer “is cooperation with God’s providence, with his plan of
love for us.” (cf. CCC 2738) We serve Christ’s poor no less when we pray for
them than when we feed them.
Prayer for fellow Vincentians, living and
dead, is a key element of the spirituality of fraternal communion the society
has received from Blessed Frédéric. And the fraternal spirit of our conferences
should make them places where the doubtful are counselled, the grieving
consoled and even sinners called back to the right path.
As I’ve already said Christians do not do
good work, they do God’s work. And the closer we stay to the merciful heart of Christ,
the more joy there will be in our apostolic work.
Perhaps I should end where I began – with
a question from the old catechisms. Do you remember the fruits of charity? The
first of them is joy. If our charity is animated by the love of God and a
desire to share his mercy we can be guaranteed joy in all we do.
