Not long after my ordination to the
priesthood, I visited a beautiful new church. The congregation had waited many
years to build it, but at last got the funds they needed by selling some land
beside the parish. They got a really good price which solved their money
problems.
A week later I was chatting with
Archbishop James Carney—who, among his other distinctions, was probably the
only Archbishop of Vancouver who had been pastor of a parish. Indeed, he had
built Corpus Christi church in South Vancouver.
“Boy,” I exclaimed. “That parish was
sure lucky. One land deal and they got their church.”
The archbishop gave me one of his trademarked
withering looks.
“Father,” he said, “they weren’t lucky
at all. They lost years of sacrifice and community-building by getting their
church the easy way.”
It was a lesson I’ve never forgotten.
Parishes don’t raise money just to do things: it’s one of the things we do.
Supporting your parish doesn’t just
help our congregation, it helps your spiritual life.
Protestants seem to understand this
better than we do. Luther famously said
that there are three conversions every person must experience: a conversion of
the head, of the heart and of the purse.
Billy Graham put it a little
differently when he said “there is no clearer indication of a person’s ethical
priorities than their cheque book.”
And the wisest of us all said in the
Sermon on the Mount: “where your treasure is, there your heart will be also.”
We’re delighted on this great feast of
the Ascension to have with us Bishop Mark Hagemoen from the missionary diocese of Mackenzie-Fort Smith. It’s a shame
he’s not preaching, though, since I know he would have his own way of looking
at our first reading, where the angels ask the disciples “why do you stand
looking upward to heaven?”
Bishop Mark would almost certainly
interpret this as “Don’t just stand there, do something!”
Christianity is an active faith, not a
passive one. We’re called to act, and we’re given power to act.
But not all of us are called to the
same thing. The second reading tells us that there are many different jobs to
be done in the Body of Christ, and we all recall where St. Paul reminds us
elsewhere that there are many gifts given to us for these purposes.
The key thing is that no-one is called
to be a spectator in the Church. Well, I take that back. There are a few. Their
parents are keeping them busy in the crying room.
I’m not going to belabor this point.
You know it, the Bible proves it, and I’ve spoken about it many times. We all must contribute to the
accomplishment of the mission Christ gave the Church as he ascended to the
Father: “Go into all the world and proclaim the good news to the whole creation.”
In our parish, there is a young man
obeying this command by studying for the priesthood. Another’s on the altar
today. There are three young people doing so as Catholic Christian Outreach missionaries.
We have catechists, baptismal preparation instructors, Alpha volunteers, teachers
and all kinds of generous parishioners working hard to spread the Gospel.
But there are folks whose
responsibilities make it hard to be on the front line. Catholic parents can be too busy creating the
future Church to become fully involved in evangelization work; some
parishioners face challenges from age or mobility. And others face major demands
at school or work.
So how do we all participate in the
mission? From the very beginning of the Church, one way has been by offering
material support. The Holy Spirit enriches the Church with gifts, but not with
riches. Part of our baptismal call is supporting financially the work of the
Church,
Unlike the call to teach or to preach,
this call is for each one of us, according
to our means. Like every other parishioner, I’m expected to use Sunday
envelopes, and I do. And every year, I donate to Project Advance.
The Sunday collection pays the bills
for Christ the Redeemer Parish. But that’s
all it does. Our regular income has little or no surplus, as you’ll see when we
provide the financial report next month. We depend on special collections like
the one today for Nepal to help those most in need. And we depend on Project Advance for everything
else.
Project
Advance helped to build our church twenty five years ago and to rebuild
our school in 2004. Project Advance made it
possible for us to commit well over half a million dollars to the first phase
of reconstruction at St. Thomas Aquinas High School.
Project
Advance helped our young adults attend World Youth Day in Spain in
2011, and it will do the same next year’s World Youth Day in Poland. We’ve
supported our brothers and sisters in Sudan and in the northern Diocese of
Whitehorse thanks to your generous support in past years.
More recently, the campaign has helped
closer to home. Our washrooms have been renovated, and leaking roofs repaired.
The back outside wall of the church has been redone, just in time to avoid
significant water damage.
This work was necessary stewardship of
our beautiful buildings, not cosmetic upgrades. And it’s not finished, which is
why we’ve continued last year’s theme of “Rebuild my church,” taken from the life
of St. Francis of Assisi.
Practical projects may not pull at
your heartstrings. But they are an important part of the mission of the Church.
Jesus told us to baptize. Where do we do that? In the parking lot?
And to baptize we must first instruct,
whether it’s parents or adult converts. We do that indoors as well, and if this
year’s Project Advance
is the success we hope for, there will soon be efficient projection equipment
in all the meeting rooms to support the work of adult faith formation.
Brother and sisters, Jesus has ordered
us to go into the whole world and proclaim the good news. But where do we
start? This morning/afternoon I suggest we start here, right here where you are
sitting. Our “going out” must begin somewhere if it’s to mean anything at all.
One way to begin is by making a gift
or pledge today to Project
Advance. As the bulletin explains, no gift is too small, because no
person here is not called to the mission Christ has given to each and every one
of the baptized.
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