Are we ready to be 'unbound'? (Lent 5.A)

This week's homily is one I gave some years back, with updated dates and links. I couldn't find the source or the name of the artist of the powerful painting above.

Today’s Gospel is a drama in three acts.

First, there is the illness of Lazarus—during which Jesus seems unwilling to respond.

Then there is his death, followed by Martha’s encounter with Jesus.

The drama concludes with the raising of Lazarus.

At every point the dialogue is gripping. Jesus declares that his friend’s illness will not lead to death, words his disciples must have struggled with when they found Lazarus was already in the tomb.

There are the pained but faith-filled words of Martha when Jesus makes finally his appearance. And of course, we hear the words Jesus speaks to his Father as he stands at the entrance to the tomb.

We could reflect and pray for hours on any one phrase from this magnificent Gospel passage. Certainly, the Church intends us to think about the Resurrection of Jesus, to which the raising of Lazarus is obviously connected, especially as Easter draws near.

But I would like to preach today on just two words from St. John’s powerful text. The two words are “unbind him.”

Unbound is the title of a book by the Catholic layman Neal Lozano, who helps people struggling with evil in their lives. The book is about the Gospel message of deliverance from sin, proposing what it calls “five keys” to freedom.

I have spoken about this ministry in several homilies over the years, but there’s no time for that today. I just want to mention the first of the five keys described in Unbound, the essential one: repentance and faith.

Jesus is speaking to the Church when he says, “unbind him.” The Church is called to free us from the sins that bind and encumber us—the sin that clings to us and restricts us, as the Letter to the Hebrews says (12:1).

But we are not passive, like Lazarus; we must repent personally of wearing the burial shrouds of sin, and have faith in Christ’s ability to restore us to life by his merciful forgiveness.

This is the time in our Lenten journey when we decide whether we’re going to make the effort to go to confession. The last of our three Tuesday evenings of adoration and confessions is this week. The first of the two regional penitential services is this Thursday, at Holy Trinity parish. The second is Monday April 3, in Holy Week, here at Christ the Redeemer.

We can think of those dates as mere schedules. Or we can hear the Lord calling us to come out from the cave and into the light.

We all have our reasons for avoiding confession. Too busy.  Too good.  Too bad. But the worst reason is “ I’m not ready.”

Archbishop Fulton Sheen wrote that our modern world of instant communications, instant food, instant diets, and instant-beauty aids often makes us think of repentance as instantaneous transformation:  “We are rotten one moment, pure the next.”

He says this is bad psychology, “because it leads us to think God accepts us only after and because we have reformed. It leads also to discouragement because we soon see how quickly we fail after we had repented.”

But Archbishop Sheen, one of the great preachers of the 20th century, reminds us that the Prodigal Son did not say to himself: “I know what I will do. I will pull myself back up by my own bootstraps, make myself acceptable again, and then I will return to my father.”

“No, he went back a repentant, but not yet fully reformed, prodigal. We must think of repentance as a beginning rather than an ending, as a change of heart that only gradually leads to a change of ways. Repentant sinners are still sinners, but the difference is, they no longer want to be sinners.”

Doesn’t that make it seem easier to approach the sacrament of reconciliation?

During these final weeks of Lent, the Church hears the Lord’s call to unbind and untie her members from sin. Each of us should hear him cry “Come out!”

But there’s something else we should hear: our own call to invite others to this sacrament. In our parish we are working to build a strong culture of invitation.  So why not ask your spouse, child or grandchild who may have been away from the sacrament to come with you to the sacrament of reconciliation before Easter?

I have known many people whose hearts turned back to Jesus and the Church through one good confession.

 So, there’s my brief “takeaway” this week: come to the Lord and bring someone with you.

Even though our bodies are dead because of sin, as St. Paul said in today’s second reading, we know that God’s spirit will give us life.