Sunday, September 6, 2015

Ears to Hear? (23.B)

Father Paul was on holidays this week, so I found myself eating dinner in front of the TV.

That wasn’t all bad, though. It gave me the chance to watch a few episodes of Father Brown, the BBC drama that features the priest-detective created by the great Catholic writer G.K. Chesterton.

Last night, the mystery centered on a German priest who came to preach in Father Brown’s parish in an English village. It’s not long after the end of the World War II, so feelings are still running high. Although Father Brown welcomes him warmly, the parishioners are another thing entirely.

The worst offender is Mrs. McCarthy, the nosy and bossy parish secretary. She makes one anti-German remark after another in a stage whisper that the visiting priest can’t fail to hear. The housekeeper treats him badly even after he bandages her wounded hand. And various townspeople snub him every chance they get.

Their behavior isn’t hard to understand or even to forgive, so soon after the war. What’s really troubling is that they are all Catholics. We see them at Mass, at church socials, and in the rectory. But they do not see the contradiction between their faith and their actions.

We could say they were blind. Blinded by anger or pain or loss, but blind nonetheless. They are blind to this opportunity to live the Gospel they profess to believe. Mrs. McCarthy has said the words “forgive us our trespasses as we forgive those who trespass against us” thousands of times, but she is deaf to what they mean in a concrete situation.

When I do or say something I know is wrong, I am sorry for it. I apologize or mention it in confession, and I resolve not to do it again. But what about the times when I am blind to what I’m doing, or deaf to the demands of the Gospel?

This, to me, is something very scary. There’s a line in Psalm 19 that I pray with passion: “who can detect all his errors? From hidden faults acquit me.”

Worst of all are sins that masquerade as virtues. It’s hard to dislike Mrs. McCarthy, because, as the saying goes, “she means well.” But all too many of her well-meaning actions are the fruit of her own weaknesses and insecurities—they serve her need for recognition rather than the needs of others.

Today’s readings might have done her some good if Father Brown had read them at Mass in his little parish church. His parishioners might have understood that only Jesus can open their eyes to themselves, and unplug their ears to the full force of his message.

And then again, maybe not. Many of those astounded by the miracle Jesus works in today’s Gospel did not recognize that they also needed healing, though not of a physical sort. Not all of those who heard him preach chose to be Christ’s disciples—which is why he said “Let anyone with ears to hear, listen!”

Will today’s readings do much good for us? Maybe, maybe not. I am nothing like Father Brown, except in the size of my current waistline, but I think we all have much in common with his parishioners. We hear more than we listen; we see more than we understand.

The answer to the question comes in a short passage from the First Letter of St. John. In this letter, the apostle proclaims “what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life.” Yes, he has heard the word of life, but he has also looked — contemplated—and touched—experienced—this life-giving word.

To put the teaching of Christ into action—whether we’re talking about loving our enemies or loving our neighbours—we need to do more than read Scripture or listen to homilies. We need the personal encounter that the deaf man had with Jesus—a personal and private encounter where he can heal what needs to be healed in us and set us free from what makes us prisoners.

Like the deaf man, we need the healing touch of Jesus if we’re going to really hear the Gospel we listen to every Sunday. Only his personal touch brings the fullness of joy that Isaiah describes in our first reading.

Let’s ask ourselves whether there are areas in our lives where we’re deaf to Jesus or blind to the needs of others.

Last week, a single painful photograph of a drowned child opened the eyes of the world to the needs of refugees. Christians do not depend on the news media to make them aware of their responsibility to help the suffering. What we need is the touch of Christ, the grace that truly opens our eyes and ears to the Word by which we profess to live.

I probably should end with that prayerful thought, but I want to go back to Father Brown and his parishioners for a moment. Although they weren’t on their best behavior last night, there is much about them to admire, and they do come off very well in regard to today’s second reading.

St. James warns against an obvious evil that can easily divide a Christian community—favoring the rich or powerful. It contradicts God’s love for the poor and puts up barriers between brothers and sisters in the Lord. Some of the Church’s problems in other countries are connected to the special treatment that landowners and nobles received when they went to Mass.

But there’s no sign of the problem in Father Brown’s parish, where Mrs. McCarthy is just as rude to the local countess, Lady Felicia, as she is to everyone else. And there’s something quite significant about the fact that Lady Felicia’s chauffeur joins her at Mass.

Even a woman just out of prison is welcomed on Sunday with only a sniffy look or two.

For all our failings, our parishes do a pretty good job of living out the wise advice St. James gives us today, with rich and poor sharing a pew, and a sense of equality among God’s people.

As James Joyce wrote in Finnegan’s Wake, Catholic means “Here comes everybody.” Which is just as things ought to be.

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